When the Body Is an Art Gallery - NY Times 11/19
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Posted by MyST on November 23, 1999 at 21:45:31:
Have you guys seen the article in the NY Times Weekend edition under fine arts and leisure entitled "When the Body Is an Art Gallery?".....pretty kewl spread including a big color closeup of two hands reaching out with beautiful red hennaed designs. Just gorgeous. Here's a snipit of the article, I apologize if it's a little OT, but most of us I think would be interested in what the article has to say about art in general...... MyST http://mehndimyst.freeservers.com "Body Art Marks of Identity opens tomorrow at the American Museum of Natural History, is a transparent effort on the part of a family- style institution to heat up its image and pull in a fresh audience, one that probably couldn't care less about large, extinct reptiles with tiny brains. The theme is personal adornment of the most ultimate kind, usually applied directly onto or into the skin. The exhibition -smart, extremely entertaining and assembled in record time - coincides with the current fashion-as-art vogue. The packed installation offers just enough bare, multicultural flesh to inspire rubbernecking without actually being an adults-only affair. Most interesting, is how the show, organized by Enid Schildkrout, brings art and anthropology seamlessly together. Not so long ago, one would have been hard put to find a major museum exhibition in which Greek vases and African sculptures, ethnic postcards and Indian miniatures, Victorian corsets, and Amazonian nose plugs got equal time. But they get it here, no problem, and all the interest of looking at what people do to their bodies and why. The why is important. Critical questioning histories of fashion are few, but "Body Art", with its cultural breadth and anthropological bias, at least suggests directions they might take. The show acknowledges fashion's universe feel-good appeal, but also its tendency to reinforce heirarachies of superirority and inferiority along lines of calss, wealth and power. It celebrates fashion's formal inventiveness , but also sees it as a language of ideas and ideals in which attitudes - towards life, sex, age, death - as well as cosmological speculations are expressed. Fortunately, the exhibition approaches such abstract concepts entirely through concrete examples. The opening section focuses on techniques for bodily alteration. Certain methods, like the use of makeup or shaping through pressure, are more or less external. Effects of the latter are documented in a 19th-century painting of a Pacific Northwest Indian woman with a flattened forehead, and again in a 1913 field photograph of an African chief with a gound and dramatically elongated skull topped by a stylish woven hat. In many cultures transitional stages of life are visually advertised; scars are made during initiations in Africa and asupicious patterns painted in henna on the hands of an Indian bride are examples included here. And ocasionally the body is given a new, different, transcendent identity through art, as in the case of the Selknam Indians in Tierra del Fuego seen in haunting turn-of- the-century photographs, who transformed themselves into spirits with all-over body paint."
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