Re: a long piece of silk, a long time


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Posted by lisa on January 20, 2000 at 20:19:38:

In Reply to: a long piece of silk, a long time posted by Catherine Cartwright Jones on January 16, 2000 at 01:07:09:

: I've recently found an art piece of a lady doing a dance, with
hennaed
: Is there
: a name for a dance done with a long silk scarf? Is it still done?

I was able to dig up an article on a web site which had the history
of bellydancing. Hopefully, this is what you were looking for. It's a
bit long, but very informative...


The dancing girls and dancing boys are a recognized institution
throughout the Near East; they were the actors and actresses of their
time.

However so little is known about them because dancing was regarded by
the scholarly writers of the past as an "improper and wicked sport",
especially when indulged in by professionals. The name for both
dancing boys and girls is of the origin of this word is its similarity
to the word "ingene" meaning gypsy. The majority of these dancers
were, in fact, gypsies. The " upperchested harp, which is sometimes
called a "jew's harp".

There are two other words for dancing boys: "kÕek" (and their music
kÕekÕe), and "tav~anÕa". The "tavsan rasan" dance (tavsan=rabbit)
refers to the grimaces, facial contortions, light steps, and jumps,
and facial expressions which imitated the rabbit. The difference in
tav~an and kÕek was more in the manner of their dressing according to
Metin And.

The kÕek, or dancing boys, were organized into different guilds or
companies of entertainers called "kol". By the mid 1600's there were
said to be some three thousand of these dancers, in approximately
twelve companies. They were usually gypsies, Armenians or Jews, as
Turks were not supposed to enter such a degrading profession. Be that
as it may, these dancers were so beloved by their audiences that poets
sang their praises in verse, praising their physical beauty and their
skills.

The dancing boys were young boys whose dance and external appearance
suggested femininity. Sometimes they grew their hair long and
decorated their locks with ornaments and wore pointed hats. On some
occasions they even dressed like girls. Their dancing consisted of
leisurely walks, finger snapping, short mincing steps, slow movements,
suggestive gestures, somersaulting, wrestling, rolling upon the ground
and other forms of mimicry.

The boys danced as long as they preserved their good looks and could
conceal their beards. This custom which so astounded western
travellers arose because of Islamic prohibitions against association
with women. The dancing boys were a safe substitute for the prohibited
women and girls, and any sexual liaisons which might have resulted
were very much a part of the culture, even if not considered
respectable.

The dancing girls also had a following. They were very reported to be
very popular and a delight to see. A kol or company of engi consisted
of the Kolba~i, the leader of the company and her assistant, and
usually twelve dancing girls and four musicians called straci, one of
whom played the fiddle, the other a double drum called nekkare, and
the remaining two played tambourines.

Their age limit was thirty to thirty-five. The Kolba~i and her
assistant were older women. Their dancing was described as suggestive
contortions, a good deal of stomach play and twisting of the body,
falling upon the knees with the trunk held back (a backbend) to the
extent that the spectators were encouraged to put a coin on their
forehead. This is the same custom observed in Egypt called "nukoot".
Every muscle and both shoulders were made to quiver (i.e. a shimmy)
and all this was alternated with graceful poses and feminine
affectations. Sometimes they would perform a pantomime of physical
love with an expression of restrained passion; retiring as if alarmed
or humiliated and sometimes taking bold or daring attitudes,
pretending to throw their breasts or lips to the spectators.

The ho


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