Henna & TattooingPosted by Kree/Gilded Lilies on May 24, 2001 at 14:15:46: Tattoo comes from a polynesian word which I've seen spelled "tautau"and "tattau." Besides the technical details of tattooing (whether its a tattoo if it pierces the skin or not), it would be interesting to contrast the SOCIAL purposes of each craft. Separating henna from tattooing is not meant to trash tattooists, among whom are some of the finest artists I know. Its partially to counteract the attitude that I received from a tattooist of "oh, you're doing FAKE tattoos." Which is a pretty common misconception on the part of the AMERICAN public (this type of misconception is non-existent in cultures who use and understand henna traditions). That's one of the reasons black henna is so popular. I believe that henna PROCESS of bonding between the giver and receiver and the social and ritual functions of henna in middle and far eastern countries is totally unique to henna. I would like to see more henna artists doing their homework and studying/interviewing how people in other countries FEEL about henna. It is a deeplyintuitive craft when practiced traditionally. Tattooing has its own rituals, but I believe they are very different, and not very comparable to henna ritual. To me the transitory nature of henna contributes to its sacredness - like a tankha or sand painting. This is especially obvious to me doing grief work and assisting at the letting go process. But it is also true for other ritual work, including making marks that commemorate a special event requiring effort and courage - like running a marathon, doing a dissertation, etc. You may not want to commemorate such an event with a permanent mark. Henna is not a tattoo, and a tattoo is not henna. I am slowly eliminating all references to tattooing in my lectures and literature. This is not to dis tattooing - which I think is a fabulous and worthy art deserving of utmost respect. It's just not what I do!
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